Her own form even Brahmā and the rest do not know — therefore She is called unknowable. She has no end — therefore endless. She cannot be grasped — therefore unmarkable. Her birth is not found — therefore unborn. She alone is everywhere — therefore One. She alone is world-formed — therefore also not-one.
Reader-friendly meaning
Names of the Goddess as the Upanishad’s own negative and positive theology: one, and world-formed.
Meenananda editorial explanation
The Ashram hears this as the same Mother who is close in Kali puja and vast as Brahman.
Devī Upaniṣad 17, Sanskrit Documents recension.Sanskrit: public-domain Devanagari as encoded at Sanskrit Documents (sanskritdocuments.org). Foundation translations: CC BY-SA 4.0.
Compare
English
Her own form even Brahmā and the rest do not know — therefore She is called unknowable. She has no end — therefore endless. She cannot be grasped — therefore unmarkable. Her birth is not found — therefore unborn. She alone is everywhere — therefore One. She alone is world-formed — therefore also not-one.
বাংলা
তাঁর স্বরূপ ব্রহ্মাও জানেন না — তাই অজ্ঞেয়া। অন্ত নেই — তাই অনন্তা। গ্রহণ মেলে না — তাই অলক্ষ্যা। জন্ম মেলে না — তাই অজা। তিনিই সর্বত্র — তাই একা। তিনিই বিশ্বরূপিণী — তাই নৈকা।
हिन्दी
उनका स्वरूप ब्रह्मा आदि नहीं जानते — अतः अज्ञेया। अन्त नहीं — अतः अनन्ता। ग्रहण नहीं मिलता — अतः अलक्ष्या। जन्म नहीं मिलता — अतः अजा। वही सर्वत्र — अतः एका। वही विश्वरूपिणी — अतः नैका।
Ashram guide
Answers from this website, including Brahmexa website solutions. Not Sri Meenananda Tirthanath. It will not give diksha; it will point you to the Diksha page.